
What is a Singing Bowl?
Singing bowls awaken a beautiful and powerful mystery . . .
They produce the sacred sound of AUM
Their rich sonic vibrations alter
space, mind, and time
They are used for meditation and for following the Yoga of Sound
The sound and music of the bowls awakens cellular memory
and permeates the aura with healing energy
What
exactly are they?
The singing bowls originated in the pre-Buddhist, shamanic Bon Po culture of the Himalayas - often called "Tibetan" singing bowls, they are actually made in Bhutan, Nepal, India, and Tibet. They are ‘resting bells’ and, as such, part of the Bell family, which culture seems to date back to a Bronze Age in China some 4,000 years ago, which, at its peak, extended geographically as far as Burma and Indochina. However, Chinese and Japanese resting bells are made in a very different manner.
Some sources state that the bowls are made
from the seven sacred metals, corresponding to the sacred seven planets: gold
(Sun), silver (moon), mercury (Mercury), copper (Venus),
iron (Mars), tin (Jupiter), antimony (Saturn), yet others
that a selection (of anything from 3 to 9 - depending upon whom is being
asked) from a total of nine metals was used (the seven listed above plus nickel
and zinc) and yet another comprising twelve metals. Legend goes on to say that
the iron was sometimes replaced by meteorite found on Himalayan mountaintops,
metal from the heavens, or that meteorite was added also.
Unlike
some of the other more familiar Tibetan sound-producing devices, whose use is
well documented in the Tibetan Buddhist canon, there is absolutely nothing written about the singing bowls, even though they
have been found in both monasteries and private homes. The
sound resonating from these singing bowls is pure and very powerful in
centring the mind and body. The Tibetans, when questioned
about the use of the bowls, are vague, saying that the bowls are simply
vessels for food – as indeed they have
mostly become. However, I do find it hard to imagine that a bowl
made of 7 metals including gold and silver, which can vibrate up to seven
individual and simultaneous tones, each at its own consistent frequency, and
can sustain such a rich vibration for literally minutes, was intended simply
as a container for grain. And, again, certain bowls are designed with a very
thick ‘lip’ (or rim), and this would be totally unnecessary were it
intended simply for containing food, but is very significant for the
sound qualities that it produces! Some accounts actually state that it is
forbidden, even within the monasteries, to talk about the bowls and that the
highest lamas used them in secret rituals to travel to other dimensions and
other realms. The legends say further that the secrets of sound yield so much
power that they must be kept hidden. It is also true that this path of sound
(Nada Yoga) is not for everyone, including monks. For more on Nada Yoga
follow the link here: - NADA
YOGA.
Whatever
their original intended purpose, it is a happy coincidence for us that many of
them resonate with certain altered brain states. It
has been found that among the wave patterns of different singing bowls there
is a measurable wave pattern that is equivalent to the alpha waves and/or
theta waves produced by the brain. In such altered states we can become less
aware of our physical body; have ‘visual’ experiences; experience ‘travelling’
to other dimensions; and even commune with E.T.’s or spirit guides. These
bowls instil a sense of very deep relaxation and the experience of "inner
space opening up". Whilst even the act of listening to
the sound of a singing bowl stops one's internal dialogue, making the bowls an
excellent tool for meditation, centring, and inducing shamanic trance states.
The actual act of playing a bowl is a meditation in itself. Whilst playing
bowls we can rise up into communion with the divine realm through entering
into the mystical world of the muse of sound. Suitable bowls are used by sound
healers to tone and balance the various energy bodies.
However,
there is also a huge range of bowls – I have discovered 45 types so far.
These consist of changes in their shape and construction producing a variety
of different (psycho)-acoustic effects.
The
very first, primary division places bowls into one of two families – Yin
or Yang. Nonetheless, both ‘families’ of bowls can be played both
ways: the yang and the yin way – although each type produces its own very
distinctive sound.
It
must also be said that the bowls fall into three categories regarding their
sonic qualities. Amongst the highest category, certain ancient bowls are truly
sacred and attuned to very specific energies, or they are otherwise designed
to embody quite definite psycho-acoustic properties. However, not everyone is
able to divine such subtle aspects.
And
the bowls can even be used to make music, albeit music of a quite
different ethic than our Western ears have grown accustomed to. The bowls'
multi-tonal properties, rich overtones, their refusal to be contained within a
musical ‘scale,’ and otherworldly sound challenge our very conceptions of
music whilst also providing us with an opportunity to simply Play and thereby
enter into the world of the Child of the Heart.
There
are two basic ways of playing a singing bowl: you can either strike it
with a mallet (there are a variety of these) for percussive, pulsating tones;
or you can rub around the edge with a wooden ‘wand’ for a sustained effect (in a way similar to that
of rubbing a finger around the edge of a wine glass). With both mallets and
‘wands’ the basic ‘rule-of-thumb’ is that the larger the bowl - then
the larger the wand/mallet.
Resting the bowl upon
the palm of your hand will usually enable you to appreciate the experience to
a greater depth than placing the bowl on a pad or sandbag on a tabletop when
using the mallet. Using the wand, we
mostly find that, by just resting the bowl in the palm of the hand, the lower
sounds will be accentuated, while dampening the bowl by bringing your fingers
up lightly around the bowl will decrease the lower sounds and accentuate the
higher frequencies, however, too high up and the sound disappears!
The pressure that you use to apply the wand onto the rim of the bowl will affect the sounds the bowl produces, as also will the speed with which you rotate the wand. It’s also true that the wood from which the wand is made makes a tremendous difference to the sound produced by the bowl. Too much or too little pressure, or the wrong speed, will cause a nasty ‘rattling’ sound that most people dislike - and a common complaint from novitiates.
© Copyright 1997 by Frank Perry. All rights reserved. Revised 1999.
© Frank Perry, 1997. All of these articles are copyright. They may individually be copied and shared with others in a spirit of knowledge-sharing and fair play, but they may not be sold, printed or reproduced in quantity or changed in form without the permission of the copyright holder. None of this material may be reproduced in workshops or lectures of any kind unless quotes are credited or properly attributed.
Magazine and other editors may e-mail me for permission to reprint. E-mail:
Further Singing Bowl Articles:
You might like to check out our FAQ page on bowl-related questions.
Check out Frank's CD series:
or click on the TITLES below for links to more info
VOLUME 1: THE HEALING BOWLS OF TIBET
VOLUME 2: PATH TO SHAMBHALA
VOLUME 3: ANCIENT TIBETAN INITIATION BOWLS
VOLUME 4: CHAKRA HEALING
VOLUME 5: LEGEND OF SHAMBHALA
VOLUME 6: ALL-CONQUERING LIGHT
VOLUME 7: HIMALAYAN STUDIES Vol.1
VOLUME 8: HIMALAYAN STUDIES Vol.2
VOLUME 9: HIMALAYAN STUDIES Vol.3
VOLUME 10: HIMALAYAN STUDIES Vol.4
VOLUME 11: HIMALAYAN STUDIES Vol.5
VOLUME 12: DEEP HEALING (PEACE)
VOLUME 13: TIBETAN PEACE
VOLUME 14: WAY OF THE BOWLS