MUSIC
FOR OUR TIME
Incorporating a record review of DEEP PEACE
by Frank Perry (!Quartz 007)
The music of Frank Perry, which you may
hear on the record under review, is a music composed with the conscious
intention of healing in the listener the disturbing presence taken into the
soul from the environment of modern society in which there is so much that is
alien to human nature.
Before introducing you to Franks
music it will be salutary to reflect a little on the question of how we are
affected by music so that we may better appreciate how consciously Frank has
composed his music so as to be affective in the way I have described.
Anyone who reflects at all on his or
her experience of life knows that there is normally present in the individual
of our age an awareness of being in a particular state of mind serene, joyous,
unsettled, or whatever it may be. Most people Anthroposophists or not, would
also be happy to agree that this self-awareness is due to the existence in us
of a phenomenon we call self-consciousness of which the centre point is the ego
or I am experience. We speak of the presence of mind of someone whose
behaviour witnesses the controlling action of their ego, whose ability to act
responsibly is not impaired by a confused life, even though we allow that
person to be as deep feeling, as inwardly vulnerable, and as capable of warmth
as others whose reactions under pressure are outwardly more volatile. But
however different people are in the degree of their abandon or restraint there
is in the average person of today this self-conscious presence, to a greater or
lesser degree, in waking life. Thus we see how, in every individual, there is
the capacity to be both in equilibrium (which has to do with the ability of the
ego to sort things out) and in disequilibrium; to be in disequilibrium is to
have admitted disturbing elements into ones self which the ego is
insufficiently developed to cope with.
Now the feeling life of the Self (or
the astral body as it is known to occult science) is conscious, as we have
said, because of the presence in the individual of the ego or I am
experience. And when the ego is conscious of personal experience, of sensation
in the feeling life of the Self, it experiences those sensations because they
are mediated to the Self from the physical environment by the etheric body. The
etheric body is that which gives these elements of Earth which make up the say
the physical body its form, thus distinguishing a particular body as mine
from those of other individuals (of whatever kind) and from the Earth itself of
which they also are part for on the purely physical plane we are all
indivisibly one with the organism of the Earth. In the etheric body therefore
resounds all the sensation which tells me what the Earth is like as a being
other than my own, and it is in the fluid element of the etheric body that
those movements occur which constitute our perception of the world out there,
and which is really only the discovery (or the re-membering) of our forgotten
correspondences with it.
Among theses sensations of which we
become conscious there is, in particular, music. In listening to music these
movements in the etheric body, these disturbances, come before the Ego (which
is present in the act of listening) as conscious experience in the astral body
(or Self), and thus they become the ineradicable substance of the soul (Self).
Thus in an exact sense such listening is a kind of re-membering, a outing
together again inside of something which has its original unity outside;
a remembering of something to which we belong but to which, because of the
development of the egohood in humanity we have no longer any given or natural
relationships. Until we have learned to be master of it, our conscious blocks
our unitary being with nature, with the earth, of which we are part.
In the original primeval quiet of God,
before existence began or moved, there was a perfect equilibrium, and within
that perfect equilibrium the first scarcely even perceptible movement (or
disturbance) marked the beginning of Time. No one should doubt that in this
first of all movements was manifest, like a great wave, joy; rippling and
undulating outwards. In relation to that primeval peace (which we may be sure
is still there in the firmament) all subsequent movement and existence is a
disturbance, in the special sense in which we have been using the word, and it
is the profound link with our origin in that firmament which is stirred and
comes a little to mind in the creative activity which we call art. But there
are true and false equilibriums, and true art disturbs only the false,
returning us to the source, to that firmament, and is therefore, in essence,
healing.
Today there is all about us
disturbance of a radically malefic kind, and there are increasing numbers of
individuals who seek to escape, with as little real consciousness as possible,
by a direct (transcendental) route back to the firmament. Schools of personal
meditation based on oriental methods, which see the ego not as the portal
through which we must pass but as an obstruction to self-fulfilment abound. But
although we need a private and interior development we are above all social
creatures who have not yet discovered an optimum social form, which suits both
our private and collective needs. Therefore with regard to music when we
encounter someone in a crowded street wearing a personal stereo we cannot
ignore the feeling that there is a certain tension between the fact of being in
physical encounter with many other fellow human beings in a state of such
private and self-centred absorption. For those who have the will to stand and
face the disquiet of our time and battle with it within themselves Franks
music will be of immense help. It comes from the firmament indeed, but is transformed
by musical and astrological disciplines, which have been imposed with the
conscious intention of countering the malefic influences, which are at work in
the environment of mankind.
Music is the art, which penetrates
most deeply into the unconscious levels of our existence: it resounds directly
in the primal matter on which our being rests. It therefore does not
acknowledge as clearly as do the other arts the distinction between the living
and the dead, for it is into that primal matter (prakriti in the Sanskrit of
the Upanishads) of the firmament (Brahman) that the physical vehicle of our
life between birth and death dissolves.
Franks music is wholly percussion:
every sound in his range of available raw material is made by striking physical
bodies of varying structure and composition (gongs, cymbals, bells) ranging
from sonorous bronze to tinkling glass; and in the vibrations that are set up
resounds the internal being of the planets to which these instruments have been
consciously related by the quality of their vibrations. For Frank is also a
profoundly serious and learned astrologer, and his knowledge in that sphere
enlightens his compositions such that he makes available to us in vibrant sound
those extra-terrestrial presences which are beneficial, and which are of such
consequence for the positive evolution of life on earth compositions which
help to heal those evils with which humanity, individually and collectively, is
wrestling in the course of the twentieth century.
What follows are, first, a paragraph
from the record sleeve listing the musical equipment used in this composition
and, thereafter, extracts from Franks commentary (provided with the record) on
his music, the instruments, and his method of playing and composing, and gives
a glimpse in words of what this record offers.
Thankyou Frank.
David Khurt. 22-5-1981 (publisher uncertain)
Used with the kind permission of David Khurt